When a verse begins with إِلَّا and وَلَكِن, there is two sunnah that applies to the verse, with the verse preceding it: as sunnah fawaseel – which is to respect the end of the verse as sunnah ta’abadiyyah – which is to respect the meaning of the verse Example: وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ
1. The obligatory stop – الْوَقْفُ الَّازِم Stop that allows the sentence to be complete grammatically and in terms of meaning. This stop is called “perfect” because the speech is complete and independent of what is after it. He is represented in the mushaf by a small meem: Example: إِنَّمَا يَسْتَجِيبُ الَّذِينَ
Silence or sakt – السَّكْتُ is defined as a shortstop without resuming breathing to continue to read; it comes in two forms: Compulsory silence Permissible silence 1. The compulsory silence – السَّكْتُ الْوَاجِبُ Also called the light pause. It is a little silence on a word from Holy Qu’ran, without taking a breath,
When reading the Holy Quran, you should know that you cannot stop at any moment. It is, therefore, necessary to know the different kinds of stops. This chapter is one of the most important in reading because it influences the Holy Qu’ran. Indeed, a poorly evaluated stop can give a bad sense or not give
In the Arabic langue, the assimilation – idgham is the act of making something entering into another. At the tajweed level, this means that the first letter “enters” or is assimilated in the letter which follows it. So we find al-idgham in three forms: Al idgam al mutamathilayn: the two “identical”: Two letters with the
