An Nabr – النَّبْرُ | Tajweed rules

An nabr elevation | Tajweed free course
An nabr is a slight elevation of the voice and can be distinguished in 5 forms: When you have a madd al lazeem (extension followed by a shedda)   1. When a shedda prolongates a prolongation madd al Lazeem and   When we raise our voice slightly, if we stop on the word. The ulemas
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The rules of the 7 alif | Tawjeed rules

the rules of the seven alif | Tajweed rules
This rule concerns the letter alif, ا, found at the end of seven words distributed in the Holy Qu’ran. This letter alif – ا is only pronounced when it is decided to stop on one of these words, which are as follows:   1. The Alif of the word أَنا   We apply this rule
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the stop in front of إِلَّا and وَلَكِن | Tajweed rules

the stop in front of إِلَّا and وَلَكِن | Tajweed course
When a verse begins with إِلَّا and وَلَكِن, there is two sunnah that applies to the verse, with the verse preceding it: as sunnah fawaseel – which is to respect the end of the verse as sunnah ta’abadiyyah – which is to respect the meaning of the verse   Example:   وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ
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The Stop signs in the Holy Quran

the stop marks in the Quran
1. The obligatory stop – الْوَقْفُ الَّازِم   Stop that allows the sentence to be complete grammatically and in terms of meaning. This stop is called “perfect” because the speech is complete and independent of what is after it. He is represented in the mushaf by a small meem:   Example:   إِنَّمَا يَسْتَجِيبُ الَّذِينَ
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The rules of the silence – السَّكْتُ | Tajweed rules

The rules of the silence - السَّكْتُ | Tajweed rules
Silence or sakt – السَّكْتُ is defined as a shortstop without resuming breathing to continue to read; it comes in two forms:   Compulsory silence Permissible silence   1. The compulsory silence – السَّكْتُ الْوَاجِبُ Also called the light pause. It is a little silence on a word from Holy Qu’ran, without taking a breath,
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The rules for starting and stopping | Tajweed rules

The rules for starting and stopping Quran recitation
When reading the Holy Quran, you should know that you cannot stop at any moment. It is, therefore, necessary to know the different kinds of stops. This chapter is one of the most important in reading because it influences the Holy Qu’ran. Indeed, a poorly evaluated stop can give a bad sense or not give
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The of the assimilation of two letters | Tajweed rules

the rules of the assmilation al idgham
In the Arabic langue, the assimilation – idgham is the act of making something entering into another. At the tajweed level, this means that the first letter “enters” or is assimilated in the letter which follows it. So we find al-idgham in three forms: Al idgam al mutamathilayn: the two “identical”: Two letters with the
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the rules of the letter Hamza | Tajweed rules

The letter hamza | Tajweed rules
In the Holy Quran, there are two types of hamza: hamza al wasl: this hamza is always at the beginning of a word. We pronounce it when it is at the beginning of the verse but we do not pronounce it when it is in the middle of a verse.     Examples:    
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the rules of the letter Lam | Tajweed rules

rules of letter Lam - tajweed rules
1. If the letter Lam – ل is always recited lightly, without emphasis:   Except when the letter lam – ل is before the name of Majesty of Allah – اللَّه.   Example:   بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ In the name of Allah, the Entirely Merciful, the Especially Merciful. (1:1)     NEWSLETTER Stay updated
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The rules of the letter Alif | Tajweed rules

the letter Alif – ا can be recited in two ways: with emphasis – tafkheem lightly, softly – tarqeeq   1. The letter Alif – ا will be recited with emphasis when it is followed by one of the 7 emphatic letters: ظ – خ – ص – ض – غ – ط – ق
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